The two Bengals
It's strange how Partition can disrupt political cultures so entirely - like twins being separated in adolescence, the same stock can have hugely different outcomes. Take Punjab - united prior to 1947 by a common language and a syncretic culture, Partition has cast the two halves if Punjab into hugely different political trajectories. Or Bengal on the other flank of the sub-continent. West Bengal turbulently pluralist - while Bangladesh has never quite found its feet, and much as in Pakistan, the army is the dominant institution.
All this is prompted by reading two pieces of journalism this weekend about the two Bengals. Ian Jack in the Guardian has been reading a revisionist history of Bangladesh - by an academic, a member of the Bose parivar, whose roots lie in West Bengal.
He lavishes praise on Sarmila Bose's Dead Reckoning. 'As all good history tends to do, it complicates and contradicts the heroic narrative of national struggle.' Her book - I've just started reading it and it is wonderfully well written - challenges the conventional Bangladeshi nationalist account of the killings amid which the nation was born. She suggests that the massacres by the Pakistani army and its sympathisers were nothing like as bloody as often recounted - and that the killing of Bengali Hindus and of Urdu-speaking Biharis by advocates of Bangladeshi independence were much more substantial that previously imagined.
The other article is Amit Chaudhuri's Diary in the London Review of Books - a chronicle of the final demise of 34 years of Communist-led state government in India's West Bengal. Communist dominance was an indirect consequence of Partition. Bengali Communists won the loyalty of East Bengali refugees - not their only 'vote bank', in Indian political parlance, but an important one. In the last few days, Communist croneyism has been voted out in favour of the shrill populism of Mamata Bannerjee, West Bengal's Joan of Arc (my analogy not Amit Chaudhuri's).
Reading it all, I pine for Alimuddin Street and Chowringhee and Calcutta's Maidan - and for that sight as you fly in to Netaji Subhas Chandra Bose airport of 'the palm and plantain trees, low houses and ponds'. As they say in the west: 'Oh, Calcutta!'
You compare Mamata to Joan of Arc, and I have just said at Facebook that Imran Khan is the Mamata Banerjee of Pakistani politics -- so what if they don't look much like one another?
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