An A in a circle - and it's all in red and black. The symbol of anarchism ... the colours of anarchism ... so is this the flag of anarchism?
Well, it's the most unlikely of settings. These flags on such ceremonial display flank the entrance of a glorious old haveli - a traditional mansion - in the walled city of Lahore, the heart of what's often described as Pakistan's cultural capital.
And you can see the distinct echo of anarchist iconography - take these examples of anarchist emblems and flags:
Surely the similarity between the traditional anarchist emblem and the flag on display in old Lahore can't be a coincidence.
The haveli in question is often used for swish dinners and events promoting luxury brands. The flag is actually the emblem of a hugely expensive - really, really, expensive - brand of Swiss engineered and assembled watches which are being marketed to Pakistan's ultra-rich. And by a curious twist of fate, I ended up at this very dinner - but no, I didn't fork out the small fortune necessary to make a purchase.
So, it seems that this standard which bears all the trademarks of an anarchist emblem is simply a corporate brand identifier. How disappointing!
But hang on a moment. In the 1860s and 70s, one of the strongholds of anarchism in the First International was among the watchmakers of the Swiss Jura. I cling to the belief that somehow or other there is a lineage between Bakunin's artisan supporters in the Swiss mountains and this striking red-and-black flag in old Lahore.
My New Year ramble has become an annual custom - this time (new camera in hand) there was a touch less serendipity about the route. I wanted to walk along Jubilee Street in Stepney, and visit one of the last surviving Jewish institutions in the old East End.
The walk began at Aldgate tube station and took me along Commercial Road, the distinctly shabby main road heading east towards Canary Wharf. There are a few old mansion blocks still lining the street, but most of the businesses are given over to wholesale garment shops - and the cheap end of the business. Almost all are South Asian-run, but it's a continuation of what was the defining industry of the Jewish East End. Coincidence perhaps, but a curious and heartwarming one.
There's still a synagogue on Commercial Road - one of, I think, only three surviving in the East End where once were were 150 or more. The Congregation of Jacob dates back to 1903 though this building was consecrated only in 1921. It has an imposing frontage and by all accounts the interior is even more splendid - but this morning it was firmly shut.
Jubilee Street runs from Commercial Road several hundred yards north to Whitechapel Road, and at the northern end is Rinkoff Bakeries. I'd never been there before. I'll certainly be going again. I had a coffee and a smoked salmon and cream cheese beigel. Excellent! And I brought back pastries for the family.
The place does good business. There are a few tables - both inside and out (and even on a nippy January morning most of the outside tables were taken) - and a steady stream of customers ... tourists, 'pilgrims', but mainly locals who want a take away cake, beigel or coffee.
That's Ray above, with a model of himself in his days as a master baker. He trades a lot on tradition, but there's quality in the mix too. I had never heard of Rinkoffs until I started thinking about this walk - if you haven't been, do go!
Jubilee Street has been knocked around a lot. There's only a short stretch towards the north end that looks a little as it would have done a century ago, when this area was overwhelmingly Jewish.
The street has a special place in the history of the East End - it was the epicentre of of the once formidable anarchist movement in this part of London.
The Jubilee Street Club was established in 1906 and for eight years was both a social and educational centre. Rudolf Rocker was closely associated with the club, and such anarchist luminaries as Kropotkin and Malatesta spoke here. I once interviewed Nellie Dick (born Naomi Ploschansky) who as a young woman was active in the Jubilee Street Club and helped to organise a 'Modern School' here.
There's a wonderful account of this and other London anarchist clubs, including a rather grainy photograph, in this research paper by the historian Jonathan Moses. It's worth a read. The old club building was demolished many decades ago and Jarman House, with its distinctive sky blue balconies, now stands on the site.
A little to the east lies Stepney Green, a wonderfully peaceful and historic spot. Rudolf Rocker and his family - including his younger son Fermin, an artist - once lived in a top floor flat here. By chance a few year ago, I had the opportunity to visit that same flat in Dunstan House when my friend Bill Schwarz was putting up here. Fermin's drawing of the building graced the cover of his memoir of his East End childhood, and you can see how little it has changed.
Just to the south is the church of St Dunstan and All Saints, Stepney - one of the few London churches which is genuinely medieval. In origin it is Anglo-Saxon and houses a tenth century rood, a representation of the crucifixion (the photo is from the church's website), which is believed to be a remnant of the church that St Dunstan himself may have founded here.
And as so often with old London churches, its memorials are testament to the human cost of Britain's Imperial ambitions.
Just east of the church and its grounds, there's the sort of street that I just love - Durham Row, tiny post-war bungalows on one side, and (at a guess) mid-nineteenth century buildings on the other, several of which seem once to have been shops. And above one of these one-time shop windows, it's just possible to make out an inscription: E, Andrews, FLORIST.
Another couple of hundred yards, and I reached the Regent's Canal - the end of my walk. Thanks for making the journey with me.
And as I looked back, there was the City looming over the East End, looking almost enticing ... from a distance.
I spent a very happy half-hour at the weekend at Janette Ray's second-hand bookshop in York - mainly architectural, buildings and planning - and came away with copies of two of the best regarded anarchist journals.
Now was edited by George Woodcock, and was taken under the wing of the Freedom Press in 1943. George Orwell was among the contributors during its short run. Also in the first issue: four drawings by John Olday - here's more about him - whose volumes of anti-war drawings, among them March to Death, were also published by the Freedom Press.
A generation later, Colin Ward started the most revered of libertarian journals, Anarchy - this issue, no. 5, is from July 1961, a quarter-of-a-century exactly after the start of the Spanish Civil War. It has a short poem by Herbert Read on the front cover.
I went today, for the first time in a few years, to the Anarchist Book Fair.- and discovered it as vibrant and crowded as ever. It has a new, and at first glance unlikely, home - in the splendid, mega-expensive redevelopment of the King's Cross Goods Yard. And here on the ground floor of Central St Martin's - which fronts on to the majestic Granary Square - there was room for all a hundred or so stalls, selling books, pamphlets, T-shirts, badges, poetry, art, old clothes ... And as you can see, the place was packed, with the red-and-black bunting adding a touch of distinction to the surroundings.
My favourites among the array of stalls were then handful selling old stuff for which, as any regular readers (are there any?) of this blog will know, I am a complete sucker. Nice to get this copy of Colin Ward's Anarchy - cover by Rufus Segar - from August 1968, looking at the student unrest of that politically scorching summer.
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